A CONCEPTUAL STUDY OF TRIGUNA AND TRIDOSHA CORRELATION: PHILOSOPHICAL INSIGHTS AND CLINICAL IMPLICATIONS

Abstract

Background: The foundations of Ayurvedic philosophy are rooted in the interrelationship between Triguna (Sattva, Rajas, Tamas) and Tridosha (Vata, Pitta, Kapha), which respectively govern the psyche and the body. Ancient Sankhya and Ayurvedic texts articulate this dual framework to explain both the metaphysical and physiological dimensions of health and disease. A unified understanding of these concepts may offer deeper clinical insight into psycho-somatic disorders and individualized treatment planning. Aim and Objectives Aim: To explore the philosophical correlation between Triguna and Tridosha and analyze its clinical significance in Ayurvedic practice. Objectives: To study the conceptual foundations of Triguna and Tridosha from classical texts. To examine the interrelationship between mental Gunas and bodily Doshas. To understand the impact of Triguna–Tridosha correlation in Prakriti assessment. To evaluate the clinical implications in psychosomatic disorders and personalized Ayurvedic treatment. Materials and Methods: A literary review of classical Ayurvedic texts such as Charaka Samhitā, Suśruta Samhitā, and Sankhya Kārikā was conducted, along with modern scholarly interpretations. A qualitative analytical method was used to compare and interpret conceptual frameworks. Supporting insights were drawn from clinical psychology and personality theories to understand the psycho-physiological implications. Results: The study reveals that Sattva aligns with Vata–Pitta, Rajas with Pitta–Vata, and Tamas with Kapha, showing a layered psycho-somatic interface. Individual prakriti and mental tendencies can be better understood through this integrated lens. This correlation has practical utility in designing personalized regimens for mental health, lifestyle disorders, and chronic conditions. Conclusion: The Triguna–Tridosha correlation provides a comprehensive understanding of human constitution and pathology by linking mental qualities with somatic humors. This philosophical integration enhances the scope of Ayurvedic clinical applications, particularly in psychosomatic conditions and prakriti-based preventive healthcare strategies.